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We have done a lot right as a nation during the pandemic, but on the whole we have not treated foreigners as well as we might have. The inequality of treatment has been in evidence during the twin health and economic crises brought on by COVID-19.
For millions of Australians of varying degrees of religiosity, prayer will play a key role in dealing with the novel stresses associated with this novel virus. Religions bring us not just closer to our creator but also to each other, especially in times of crisis. And you don’t have to be devout to feel the blessing.
After almost 14 years under an Israel imposed economic blockade, as well as coming under bombing, most recently on the 27th of March, Gaza is struggling. Medical and food supplies are rundown, many houses are in ruins, power is intermittent, and there are water quality and sanitation issues.
Illness, so apparently explicit and ever more obvious as it progresses, in fact defies definition: submitting apparently to scientific and medical description, it escapes into a quality of pain, exquisite loss or appalled helplessness that is often most clearly captured at the heart of great works of art.
In Australia, every politician from Canberra to the Northern Territory is insisting on isolation measures and avoiding close contact, keeping to distances of 1.5 to 2 metres. When it comes to the very practice of democracy and political representation, the social distancing imperative has been approached with confusing inconsistency.
This morning there is fresh graffiti in the tunnel on the bike path: ‘No Income Still Pay Rent’. And it hits me like a punch in the gut: I still have a job, an income. I’m lucky.
I've been watching Stateless, the ABC drama about Australia’s immigration detention system, with some reluctance. Not because it is poor, but because it is so powerful.
The divisive and foreign Hindutva ideology goes against the culture and spirit of Delhi. Recently Modi’s party were trounced in local elections. Almost always the violence and hatred is caused by outsiders and resisted by the Dilli-walas.
Catholic reflection on social justice has been supercharged by Pope Francis, who in his encyclical Laudato Si declared the Cry of the Poor and the Cry of the Earth to be central to faith. He also insisted that neither could be addressed simply by technological fixes but required personal conversion to see the world as gift to be respected, a home, and not as a prison or a mine.
That’s it. People in mid-life fear death for many reasons, but disappointment must be one of them, for there are always so many things to do, so much in the world to see and to experience, a whole host of people to get to know, various ambitions to be realised, a great number of projects to be finished.
I don’t need someone to tell me at work that because I’m queer I’m going to hell. Years of church and Catholic schooling and marriage equality debate have already made the coded language very clear when I’m not welcome.
In the Apology to the Stolen Generations the Australian Government spoke on behalf of all Australians in recognising that it acted wrongly in removing Indigenous children from their parents. It recognised also that the reason for the removal was the disrespectful claim that its targets were defined, not by their shared humanity, but by their race. This disrespect caused lasting damage to the children and families.
97-108 out of 200 results.